Rationalism removes mountains of ignorance whilst faith rests on the argument from ignorance. Reason removes the tyrants of prejudice and hate whilst faith enthrones the tyrants of woo and false hope. Reason builds our conservation of knowledge whilst faith attempts to throw it away.
Faith, that begged question, is the we just say so of credulity. Science is acquired knowledge whilst faith begs the question of being knowledge as Sydney Hook affirms.
Whilst faith answer no prayers nor produces miracles, reason produces better and better medicines and life-support systems. Whilst faith-healing without medical means brings death to children, reason gives us hope for that more abundant life!
Whilst faith cannot instantiate results of prayers, reason can instantiate real medical advancements.
The faith in answered prayer means post hoc faith- coincidence and people so rationalize unanswered prayers as paranormalists rationalize failed tests as as due to skeptic intrusion.
John Haught and Alister Earl McGrath claim that the Bible from start to finish is all about hope rather than about morality. Ah, what are those hopes found in the Deluge and the genocides? Why the hope through the human blood sacrifice of the Atonement? When will we see the fulfilled hope of the greater good of the Shoa and the Arab-Jew conflict ?
That hope revels in the blasphemy of faith to reason!
When we skeptics query where is the beef for the understanding of God and the Bible, people cry out, have faith1 That belies McGrath's indictment of Clifton Richard Dawkins's use of faith as idiosyncratic. McGrath maintains that faith -trust- takes hold of the whole person to affect her. Should the person wills her life better , then that faith is no more than the placebo of inspiration for her to use her own inner resources. Faith takes credit where reason is the cause as in the answered prayers and miracles!
Reason helped the Allies defeat the faith of the Axis powers in their woo of ignorance and prejudices!
Reason uses the presumption of empiricism- real facts whilst faith ever revels in its unfounded intuitons.
Reason underscores the failure of Alvin Plantinga's dogmatism!
Showing posts with label belief. Show all posts
Showing posts with label belief. Show all posts
Sunday, August 8, 2010
Explanations
Explanations should be knowledge-bearing. The God-one is phony, a pseudo-explanation, because it doesn't explain how He affects the changes that people maintain that He brings about. How does He do miracles? How did He cause the Big Bang? How does he design things? By magic?
Without specifying how He does all that, then God did it means nothing and He bears no knowledge.
Theories should be falsifiable. When we skeptics investigate, we find natural causes and explanations sufficient in explaining matters. Our Ockham's Razor cuts Him off as an explanation as He adds nothing to our explanations, being parasitical on them and requiring convoluted, ad hoc explanations Himself. He explains no more than demons do for my psychological problems than psychology itself does or what mechanics does for mechanical failures than do gremlins or Thor for the weather and climate. Here then is the principle of simplicity at work.
However, theologian Richard Swinburne claims that He is simpler than those causes as He is a simple entity. No, the Razor doesn't refer to the number of entities but rather to the simplicity of the theory itself. And so Swinburne's attempt fails.
Anon on the other elements of successful theories.
Without specifying how He does all that, then God did it means nothing and He bears no knowledge.
Theories should be falsifiable. When we skeptics investigate, we find natural causes and explanations sufficient in explaining matters. Our Ockham's Razor cuts Him off as an explanation as He adds nothing to our explanations, being parasitical on them and requiring convoluted, ad hoc explanations Himself. He explains no more than demons do for my psychological problems than psychology itself does or what mechanics does for mechanical failures than do gremlins or Thor for the weather and climate. Here then is the principle of simplicity at work.
However, theologian Richard Swinburne claims that He is simpler than those causes as He is a simple entity. No, the Razor doesn't refer to the number of entities but rather to the simplicity of the theory itself. And so Swinburne's attempt fails.
Anon on the other elements of successful theories.
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